Indispensable

Some years ago pop star, Beyonce Knowles, released a song entitled “Irreplaceable” The song is a break-up ditty intended to let her estranged partner know that he can be replaced in fact as the lyrics state he has already been replaced. “To the left,to the left, everything you own, in the box to the left…I could have another you in a minute, matter of fact, he’ll be here in a minute…” The song is clear, he can and will be replaced.

However, the ability to replace and dispensability are separate issues. You ask, how so? The ability to replace speaks to another piece, part, or person that is like in manner, function, and perhaps look. Dispensability speaks to all of this but let’s add these dimensions, sustainability (think longevity) and uninterrupted performance. In other words, that which was lost may be replaced, therefore, it is not irreplaceable. But can it do so without forcing a shock to the system of which it was a part in a way that cripples it, or eventually causes the system to function at less than maximum performance? Jesus of Nazareth says it this way, “Neither do people pour new wine into old wineskins. If they do, the skins will burst; the wine will run out and the wineskins will be ruined. No, they pour new wine into new wineskins, and both are preserved (Matthew 9:17).”

It is important to note that either one may not be inferior to the other. This obviously would create incompatibility. Rather the incompatibility is created in many instances because the two parts are introduced to one another at different points in development or more simply because they do not “know” one another. Such is the case when considering the words of the Nazarene, the new wine is not superior to the old wineskins but because wineskins lose some of their elasticity as time progresses they are not effective in holding new wine. New wine as it ages releases gases that will expand the wineskins. Given their reduced elasticity the wineskins will burst. Neither is inferior but nonetheless incompatible. By placing new wine into old wineskins the sustainability of both is reduced and the performance is interrupted.

It is not so much what the wine or wineskins do rather it is what they are. This is the key to indispensability. It is not what is done rather it is the quality of being, essence, or their ontological makeup. It is not a what question rather a who question (if I may assign personification to wine and wineskins). Each in this scenario is replaceable. However, if the scenario were to change they would be indispensable. If for instance, there were old wine that needed to be stored one would not use new wineskins. Old wine requires old wineskins for continuity and depth of flavor. New wine needs new wineskins for the reasons discussed above, it does not reach its potential. Both are replaceable but are in fact indispensable depending on the situation (this is of course if we live in a culture dependent on wineskins for storage as opposed to plastic or glass bottles).

For the sake of thoroughness, I am going to consider another example. In an age of medical wonders, a body organ can be replaced. A heart can be transplanted from one human to the other. A heart transplant can extend the life of the one to whom it has been grafted and gifted, of course at great cost to the one giving it. They can be given more time, one of our most precious resources; however what they cannot be given is sustainability and uninterrupted performance. After receiving a heart transplantnew medication must be introduced to the recipient to keep the organ from being rejected. These medications while allowing the presence of a foreign organ to do its work must suppress other organs and systems from doing their jobs. In this sense performance is interrupted and longevity while extended in one sense, is reduced in another. A functioning organ in its body of origin is indispensable even if replaceable.

Why does this matter or what am I saying? I am saying you are indispensable. We often believe that people are dispensable because they are replaceable. Remember indispensability is not about doing rather about being (This why we grieve without end, this is not to say we do not move on, however, one missed will always be missed). It will not work without you, at least, not without losing sustainability and/or uninterrupted performance. People are of course much more complex than wineskins or the totality of our organs but the principle remains the same. We compare the doing when to compare the doing is to miss the point. You change the system in ways that are not typically unaccounted. What you do can be replaced but who you are cannot. Recognize your own indispensability and then surround yourself with people who see the same. Not only at personal levels, friends and family, but also in the work you perform in the world. Do not let anyone or anything help you to believe that you are dispensable. Anything less is an affront to the one who made you. Seek it and if you cannot find it in that which exists, build it. You owe this to the world. Let your indispensability shine.

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Week 6- Solitude

“But Jesus often withdrew to lonely places and prayed.”

Luke 5:16

We are connected, phones, iPads, computers, emails, text messages, Messenger, Direct Message, Snap and Chat. There are so many ways to be in touch and stay in touch; that’s not our issue, we have trouble being alone. Solitude invites us to be alone with God and search and be searched. It brings us to quietness where God is revealed and the small matters of the heart’s indecision are made clear. Through distraction and busyness it is difficult to hear from God on major life decisions or daily operations. Solitude provides us with an outward calm and helps to bring inward renewal.

Each of us is different, extroverts gain energy and strength from being in the middle of everything; introverts are the opposite. Whether extroverted or introverted we can all benefit from the practice of intentional alone quietness. To be alone with the television or radio on does no good. In solitude we are quiet and the world around us is as well. Our lives are filled with enough activity; it’s time to be. In solitude we are reminded to “Be still and know that I am God.”[i] We may meditate, pray, study, fast, worship, observe nature or practice some other spiritual discipline. In solitude we are to disconnect from everything and reconnect with God and ourselves. At this moment, we must not confuse our aloneness with loneliness. This is one reason we fill our lives with so much stuff, we fear to be alone but here is great treasure.

This Saturday as you prepare for Resurrection Sunday, disconnect. Set aside 2 hours. Let your family and friends know you will be unavailable by phone. Do not check social media or email. Pray, read your bible, sing “Blessed Quietness”, and be ready to worship the Resurrected Lord in the morning!

 

Blessed Quietness-Marie P. Ferguson

385 in Total Praise Hymnal

https://www.youtube.com/watch?v=CNrcdJrX32E

[i] Psalm 46:10

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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Week 5-Service

“Instead, whoever want to become great among you must be your servant…Just as the Son of Man did not come to be serve but to serve.”

Matthew 20:26, 28

 

Each one of the disciplines listed above have to do with the inward life. As we discipline our spirits and bodies, we hope that it will influence the outward display of our lives. The discipline of service works from the outside in. By pre-determining our behavior, hopefully it also influences our spirits and minds. It is through service that we learn humility and compassion. We learn to serve by serving; inherently by extending a hand to others we learn the important lesson of love beyond self and those closest to us.

In the age of the selfie and incessant picture taking, service does not have to be a “big deal”. Meaning, it can be getting another person a cool drink of water or making the effort to tutor children struggling to learn how to read. Absent of attention, what becomes important is the attitude in which it is done. Jesus says it this way, “When you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret.”[i] When we render service we need not display a sign that says, “Look, I’m serving. I’m wonderful!” At that point we have our reward and should expect none from God. This week go beyond self and make a commitment to serve and then serve. Perhaps you help at Buena Vista Elementary, Nashville Rescue Mission, or Room in the Inn; not just once but make it a practice.

Walk With Me-Spiritual

https://www.youtube.com/watch?v=8eKag6tsdgo

[i] Matthew 6:3,4

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Week 5-Service

“Instead, whoever want to become great among you must be your servant…Just as the Son of Man did not come to be serve but to serve.”

Matthew 20:26, 28

 

Each one of the disciplines listed above have to do with the inward life. As we discipline our spirits and bodies, we hope that it will influence the outward display of our lives. The discipline of service works from the outside in. By pre-determining our behavior, hopefully it also influences our spirits and minds. It is through service that we learn humility and compassion. We learn to serve by serving; inherently by extending a hand to others we learn the important lesson of love beyond self and those closest to us.

In the age of the selfie and incessant picture taking, service does not have to be a “big deal”. Meaning, it can be getting another person a cool drink of water or making the effort to tutor children struggling to learn how to read. Absent of attention, what becomes important is the attitude in which it is done. Jesus says it this way, “When you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret.”[i] When we render service we need not display a sign that says, “Look, I’m serving. I’m wonderful!” At that point we have our reward and should expect none from God. This week go beyond self and make a commitment to serve and then serve. Perhaps you help at Buena Vista Elementary, Nashville Rescue Mission, or Room in the Inn; not just once but make it a practice.

Walk With Me-Spiritual

https://www.youtube.com/watch?v=8eKag6tsdgo

[i] Matthew 6:3,4

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Week 4-Study

“I will study the way that is blameless. When shall I attain it? I will walk with integrity of heart within my house.”

Psalm 101:2

Study is not just good for the teacher or preacher but the entirety of the royal priesthood.[i] Through study we gain insight of the one who needs no counsel and ourselves. Generalists are despised in our highly specialized society. General knowledge is no longer revered, rather persons consider only information needed to complete a specific set of duties. This attitude affects our spiritual lives, we read the bible at a devotional level but rarely do we study it. That is an endeavor left to preachers, scholars, and seminary students.

Study, however, challenges our beliefs such that we are transformed through the renewing of our minds.[ii] It gives us the ability to praise and pray with understanding, it increases our spiritual bandwidth.[iii] In study, we learn about God but we also come to know God. It is here that we join the conversation of the ages through written pages of those who were careful to write of their journey. We will never know some of the giants of the faith, but we can meet them through their words and grow strong through their wisdom. Here we should take advantage of others’ expertise! This week make a commitment to study. Start small, purchase one book that will help you in your spiritual walk, I recommend Celebration of Discipline: The Path to Spiritual Growth by Richard Foster. Set aside some time each day, perhaps 30 minutes and devote that time to intentional spiritual growth.

 

Fill My Cup, Lord-Richard Blanchard

460 in Total Praise Hymnal

https://www.youtube.com/watch?v=SH9tweBQyLM

[i] I Peter 2:9

[ii] Romans 12:2

[iii] I Corinthians 14:14-16

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Week 3-Fasting

 

 

“So we fasted and petitioned our God about this, and he answered our prayer.”

Ezra 8:23

 

Fasting requires us to give up a necessity that is perceived to be ever present to rely on the one whose presence we must. Sometimes fasting, like prayer is understood as a type of holy manipulation. We give up something so that we can show how committed or good we are, and as a result God gives us what we want. This thinking condescends God. Fasting is the willful withholding of food in conjunction with prayer and meditation that draws us closer to God. It reemphasizes that we are utterly dependent on God and only God can we not do without. As hunger steps in we should recite, “My soul thirsts for God, for the living God.”[i] Food is not our sustenance; rather, it is the Word of God.

Fasting can be difficult because it causes discomfort of which we are not accustomed. For people whose bellies are full, not eating, even purposefully, feels cruel. However, fasting teaches us important lessons and by removing something we need it allows us to see those things, material and immaterial, that should be expunged from our lives. Biblical fasting always involves food because it is something we need, not a luxury. In fasting we demonstrate our faithfulness, even to ourselves, and develop the discipline necessary to hone our relationship with our Sustainer. This week choose a day to fast, do not eat for a period of 24 hours.

 

I Am Thine-Fanny J. Crosby

397 in Total Praise Hymnal

https://www.youtube.com/watch?v=bCSW2VXXgag

[i] Psalm 42:2

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Week 2-Meditation

“My eyes stay open through the watches of the night,

that I may meditate on your promises.”

Psalm 119:148

 

Meditation is a journey to an inner filling of peace and tranquility, not just an inner feeling. As prayer is communication, meditation is contemplation on the things of God. It is drawing closer to God through the actions of intentional stillness and concentration. Often, we believe meditation is emptying ourselves and detaching from this world. However, as Christians we have not been called to detach but recognize and attach to God’s voice. Meditation provides us with the quietness needed to discern, slowing down to be attentive in ways that constant rushing will not allow.

 

As Baptists, meditation is not a celebrated spiritual discipline like prayer or fasting. Even so, the bible, particularly throughout its devotional text (the Psalms) repeatedly acclaims meditation. The psalmist of 145 says, “I will meditate on your wonderful works!” Meditation is the discipline of intentionally and repeatedly recalling God’s words of scripture, acts of kindness, and mighty works. It is here we see God, like Isaiah, “high and lifted up” and like Elijah, we hear, “a gentle voice”. It draws us inward and places inside of us the fire of God while balancing with the coolness of His peace. This week in addition to prayer add 5-10 minutes of meditation. Breathe in and out slowly while saying aloud or silently a scripture, a song, or reflecting on a mystery of God or God’s grandeur in nature or acts. Let us draw closer to God by “continual focus upon obedience and faithfulness”.[i]

 

Just a Closer Walk with Thee

442 in Total Praise Hymnal

https://www.youtube.com/watch?v=BlhFMhRF4do

 

[i] Foster, Richard. 15.

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Week 1 Prayer

“Pray without ceasing”

I Thessalonians 5:17

 

Prayer is our means of communication with God, we lay before God our cares and concerns.[i] In prayer, we ask for the benevolence of God but prayer is an invitation for God to occupy our lives. It is a petition but prayer is also a discipline.

Prayer as a discipline is marked by consistency. Sometimes a wedge can be pushed between God and ourselves in difficult or high moments. Consistent prayer is the answer; even when our emotional lives are not the spiritual lives we confess. Prayer changes things but more importantly it changes us. “Prayer is the central avenue God uses to transform us. If we are unwilling to change, we will abandon prayer as a noticeable characteristic of our lives.”[ii] As we pray and allow God to occupy our lives, we are invited to the inner life of God, we discover God more fully and God’s will. It is here that passion and love for God and the things of God become real. True prayer resides in a liminal space between divinity and humanity that brings heaven to earth.[iii]

This week make a commitment to pray consistently, set aside a time in which you can be with God. Invite God into your space and allow God to fill you. Before you ask for help or intervention ask for guidance in what you should pray.

 

Nearer, My God to Thee

https://www.youtube.com/watch?v=PKsr49csFYk

 

[i] I Peter 5:7

[ii] Foster, Richard. Celebration of Discipline: The Path to Spiritual Growth. (New York: HarperCollins, 1978), 33.

[iii] Matthew 6:10

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Introduction to Lenten Season

Introduction

“There is an uneasy feeling that if we surrender our will to God, what He will require of us may be utter sacrifice.”[i]

 

Welcome to the Lenten Season!

Gregory the Great (Pope 590 AD) renewed Lent as a season for forgiveness and repentance. It began with Ash Wednesday, a reminder of the biblical display of repentance and sorrow by ash and sackcloth (Nehemiah 9:1). Traditionally, the church fasts through this 40-day season as a means to grow closer to God.

This is Lent’s short history. As contemporary Christians, most often we do not wear sackcloth but we do use ashes on our foreheads as a reminder of the sacrifice of the cross and the need for repentance. Lent is a season to prepare for Good Friday and the celebration of the resurrection of our Lord. James 4:8 states, “come near to God and He will come near to you.” Lent is our season to grow closer to God. As such in this guide you will find a schedule based on the liturgical calendar of daily scripture readings, songs that you should sing as you worship God in your time of devotion, and a weekly devotion concentrating on a discipline of the faith.

Each week you should incorporate these disciplines as a way to enhance your spiritual walk. Typically, Lent focuses on one discipline, fasting, but this Lent we will look

at six disciplines as a means to draw us closer to God. It is my hope that you will join in this journey and that by doing so, you will be blessed and enjoy communion with God.

 

[i] Thurman, Howard. Disciplines of the Spirit. (Richmond, IN: Friends United Press, 1963), 30.

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Living with Dead Time: Performing Black Death and Reaching for Promised Possibilities

The Transformation Blog

imagesProper 8 (13) Black Canadian academic, Rinaldo Walcott claims that black life in the Western Hemisphere/black Atlantic is framed and inaugurated by death. He claims that an African cosmology – in which death is not considered the end of life, and the dead exist in the present alongside with the living – survived the Middle Passage. Walcott struggles with the desire for freedom from white supremacy naming and shaping of black life/death with what it means to be human; and the “inability to lay [the] dead to rest” in the throes of unfreedom, which is in the midst of death – the inaugural point of black life.[1] Certainly in the past weeks as we mourn the desecration of black sacred spaces and black life, we have to realize and understand that there are no safe spaces for black people in America (and by America I do mean the United…

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